Another popular claim made by secessionist Oromo politicians (and usually repeated by foreign
journalists) is the fiction that Oromo people (as a whole ethnic group) were colonized by another ethnic group. Usually, the slogan goes “Abyssinians colonized Oromos” etc. This claim is popular among the Oromo Liberation Front (OLF) organization and consequently among some Diaspora Oromo nationalists living in America and Europe. While a different version or a re-arrangement of the wording might still be true…in general, the Oromo nation as a whole was never colonized by another Ethiopian ethnic group. To start with, even a united one Oromo nation did not exist at those times. All non-political historical textbooks show the existence of battles between multi-ethnic BUT monolingual communities for many centuries through out Ethiopia. Even in northern Ethiopia (traditional “Abyssinia”) Oromos have migrated and mixed so much with Tigrayans,
Amharas, Afars etc for centuries that the “Abyssinia” state itself was never a one-ethnic state. In fact, even around the 1700s, Rayya Oromos and Yejju Wallo Oromos conquered and dominated a portion of Amharas and Tigrayans; and thus made Afan Oromo the official language of Abyssinia for that brief period. Meaning: clans and ethnic groups have mixed up in Ethiopia for over a millennium but the dominant ethnic group always imposed its language since it was convenient. This linguistic domination however was not always as exploitive and as vilified as it is today; because many of the ethnic groups living along trade centers and trade routes often spoke the
languages of other ethnic groups already, because there was financial or commercial incentive to do so. This is the background of the region. Therefore, when it comes to the
Emperor Menelik era, all historians have argued that it is more factual to say a predominantly Amharic language speaking community gradually conquered a predominantly Afan Oromo language speaking community in the 1800s. So this does not mean an Oromo ethnic group was conquered by an Amhara ethnic group. In fact, just like Amharas of the north were divided,Oromos were also divided and in conflict among themselves. The obvious evidence for this comes from the fact that the
Amhara Emperor Menelik was imprisoned by other Amhara regional kings when he was younger. And when he was freed, Oromo clans were also in fierce battles amongst each other, so much so that the Tullama Oromo, Limmu and Macha Oromos created an alliance with the Shewan Amharas of Menelik, leading to the infamous battles of 1880s that led to this said alliance easily crushing the non-allied Oromos in various bloody wars. In short, Oromos as a one whole were never colonized by exclusively non-Oromos. In fact, the original founders of the OLF organization themselves never believed it so they did not emphasize the word “colonization” in the beginning. But in the mid-1970s, OLF leaders needed to mobilize Oromos against Emperor Haile Selassie (who was half Oromo himself) and to justify the call for “Oromia independence” from “colonial Ethiopia.” Therefore OLF had to create a bad cop-good cop scenario for their convenience and simplified history for their people to create national resentment. This helped OLF to portray Oromos as suddenly being colonized by this foreign ethnic group (Amhara) that we (Oromos) have never came in contact with before. This is common tactic used by national
liberation movements around the world. The truth that most Ethiopians know is that Shewa based Oromos and Amharas (ethnically mixed Ethiopians) were the main creators of modern Ethiopia. In his book “
Who are the Shoans,” the historian and anthropologist, Dr. Gerry Salole once summarized that: “In
terms of descent, the group that became politically dominant in Shewa (and subsequently in Ethiopia) was a mixture of Amhara and Oromo.”
As non-historian , who studied or knows lottle on the topic except some personal experience by virtue of being born/educated to that particular environ in early 1960s, your explanation makes sense. That said, I would like to elaborate little further the connotation of this derogatory, abusive or misconstrued word of “Gal/Gaal” and its Somali language meaning. It has three meaning. One is for Camel (Geel nor Gaal) so much so that some Somali clans named still kept and named after it to this day such as Gaal-jecel or Ab-gaal meaning those loving or owning big camel herds. It is compliment and prestige rather than being Insult. The other meaning is stranger / intruder coming from word of soo galay or የገባው. The third meaning is nonbeliever of Islamic faith, and exclusively reserved for white christianity. So I don’t get why this word was twisted so much and used against Oromo people, who more than half are Muslim followers over centuries, along with Somali, Afar, and other groups. There is some political machinations that are involved in it.
Thank you Prof. My skepticism is on Fact#2 (religion). THE FUNDAMENTAL FACT YOU WROTE IS THIS: “The truth that most Ethiopians [SHOULD] know is that Shewa based Oromos and Amharas (ethnically mixed Ethiopians) were the main creators of modern Ethiopia.” Shewa is the GLUE!
God bless your wisdom and courage.
Falsified history does not benefit any people. International media were reporting that Aby Ahmed was the first Oromo head of state/ prime minster of Ethiopia when he took office four years ago. He is neither the first Oromo head of state, nor the first Oromo prime minster. Ethiopia had several heads of state and several prime minsters of Oromo extraction before Abiy Ahmed. such falsification does not only hurt Ethiopian history in general but also does major disservice to Oromo history in particular.
The Oromo have shown such political acumen that they have come to dominate Ethiopian palace politics in less than two centuries after assimilating into the highland Empire. Denying that successful political history does incalculable damage to the psychology of the Oromo youth. Additionally, to say that the Oromo were colonized as a people goes beyond a distortion of factual history and tarnishes the image of a very defiant people.
Well, Oromo intellectuals with political objectives have done a major disservice to all people of Oromo descent when they portrayed our ancestors as a meek, unresisting and colonized group of people. This OLFite thesis did not sit well with a majority of the Oromo and that is why the long-lived secessionist struggle could not bear a ‘positive’ fruit.
Thank you Prof, for your courage to bring to light historical the facts, your courage to speak the truth and demystifying the myth created by secessionist who have nothing to think about than their bellies and foriegn passports they needed to raise their children in exile. We need more of courageous intellectuals of your type if we have to save millions of youth who have been and still are victims of twisted and made up history. I salute you sir!
Thank you, professor,
You are courageous for debunking the false narratives of Secessionist Oromos who are the tools of the Ethiopian enemies.
Nobody challenged and did a counter propaganda against the false narrative of these ‘bandas ‘because everybody is racing to how to grab power manipulating the conflict.
Imagine Ethiopian population is about 5m During Menelik time and to narrate 5M Oromo died that time is nonsense. The source of their false narrative is foreign enemies, and they are just the tools of Ethiopian enemies.
Denying Ethiopiawinet, denying Africanist, but be proud to be colonization and use Latin alphabet is their pride!
what a disgrace!!
Good job professor!