The Habesha News Desk
September 19, 2025
Getachew Reda’s political life stands as a stark warning—a portrait of how personal ambition, when left unchecked by principle, can corrode trust, devastate communities, and fracture nations. Though Amhara by birth, he has repeatedly shifted political identities: once a loyal spokesman for the Tigray People’s Liberation Front (TPLF), today he postures as an ally of the Oromo-led OPDO (now the Prosperity Party) under Abiy Ahmed.
His journey reveals the toxic core of ethnic politics: that loyalty rooted in identity, not principle, breeds betrayal. And that the pursuit of power without purpose eventually collapses into moral emptiness.
From TPLF Spokesman to Ethnic Propagandist
For nearly three decades, Getachew stood at the heart of the TPLF’s propaganda machine. Alongside Meles Zenawi and Sebhat Nega, he rose as one of the fiercest defenders of the UWHT (Woyane-Tigray) ideological manifesto, which claimed Tigray must isolate itself from the rest of Ethiopia to survive.
Through state-controlled media platforms, academic conferences, and the party’s security apparatus, Getachew helped craft a narrative that portrayed Tigray as a perpetual victim surrounded by enemies—especially the Amhara people. He labeled calls for Ethiopian unity as “Amhara domination” and painted peaceful coexistence as an existential threat.
This campaign was not harmless rhetoric. It convinced a generation of Tigrayan youth that their only future was armed struggle, separation, and hostility. The consequences were devastating:
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Over 1.5 million lives lost in a war that shredded Tigray’s social fabric
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Mass displacement of families who once trusted the promise of liberation
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Economic collapse that reduced once-prosperous towns to rubble and famine
What was sold as a path to dignity became a march into destruction. Getachew’s words were not mere politics—they became weapons that tore apart lives.
Abandoning the Cause and Switching Sides
When the TPLF collapsed militarily and politically, Getachew swiftly discarded the ideology he had championed for decades. He renounced the UWHT camp, vilified his former comrades like Debretsion Gebremichael, and rebranded himself as “Rayaan,” pledging loyalty to Abiy Ahmed’s OPDO/Prosperity Party.
In public interviews, he even vowed to help dismantle the remnants of the TPLF—an organization he once called the soul of Tigray. Such an abrupt reversal reveals not a maturing of ideas, but sheer opportunism: a desperate scramble to preserve personal relevance by attaching himself to the next rising power.
This shift underscores a brutal truth about ethnic power politics: there are no permanent friends or enemies—only permanent personal interests. Getachew’s betrayals are not signs of growth, but of a hollow political soul willing to abandon anything and anyone for survival.
“Selling Conscience for a Glass of Whisky”
Ethiopians often speak of leaders who “sell themselves for a glass of whisky”—those who trade away their people’s trust, their own honor, and even their country’s future for fleeting rewards.
Getachew Reda has become the embodiment of this saying. He sold the faith of millions for the vanity of short-term relevance. He bartered away the loyalty of youth who followed him into war, only to leave them broken and forgotten.
This is the mark of the political chameleon: principles as costumes, loyalty as currency, and words as tools for personal gain. He leaves behind not a legacy, but a trail of disillusionment—in Tigray, across Ethiopia, and even among those who once called him comrade.
Key Quotes & Contradictions: From Propagandist to Turncoat
1. The TPLF Era — Preaching Isolation and Hostility
Tone: Defiant, separatist, militant
Message: Tigray must distrust Ethiopia, especially the Amhara.
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“Tigray’s survival depends on resisting Amhara domination.”
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“Unity is a trap; Tigray must stand alone or perish.”
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“Compromise is surrender.”
Impact: These words fueled a siege mentality, pushing Tigrayan youth into the war that eventually consumed over 1.5 million lives.
2. The War Period — Glorifying Conflict and Demonizing Others
Tone: Triumphalist, inflammatory
Message: War was destiny and honorable.
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“We will break their will; Ethiopia will kneel.”
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“They [federal forces] are savages; our cause is sacred.”
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“Victory will prove Tigray was right to fight alone.”
Impact: These statements deepened ethnic hatred, justifying mass mobilization and prolonging the conflict.
3. After the TPLF’s Defeat — Sudden Renunciation
Tone: Defensive, dismissive
Message: TPLF and UWHT ideology are outdated.
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“Debretsion is irrelevant; the old guard has no future.”
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“UWHT was misused by extremists.”
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“Tigray needs new alliances to survive.”
Impact: Stunned his former comrades and demoralized the base he once radicalized.
4. Embracing Abiy Ahmed and the OPDO/Prosperity Party
Tone: Opportunistic, conciliatory
Message: Pretending to be a “bridge” after burning bridges.
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“We must move beyond old divisions.”
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“Abiy’s reforms offer hope if we work together.”
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“I am Rayaan now, not TPLF.”
Impact: Many view this as the final proof that he values personal survival above principle, switching identities as easily as changing suits.
A Timeline of Betrayal
Period | Political Role / Alignment | Core Message | Tone | Consequence |
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1990s–2005 | TPLF Cadre & UWHT Propagandist | “Tigray must stand alone” | Militant | Indoctrinated youth with separatist ideology |
2005–2012 | Senior TPLF Spokesman | “Unity is Amhara domination” | Defiant | Deepened ethnic hostility in federal politics |
2018–2021 | War Advocate | “Compromise is surrender” | Triumphalist | Fueled the Tigray war, 1.5M+ deaths |
2022–2023 | Post-Defeat Defector | “TPLF is obsolete” | Defensive | Abandoned comrades, demoralized followers |
2024–Present | OPDO/Prosperity Ally (“Rayaan”) | “We must work with Abiy for peace” | Opportunistic | Seen as betrayer by all sides |
Why This Matters
These contradictions reveal a man who never served principles—only himself.
He pushed thousands into war under the banner of Tigray’s survival, then abandoned them once defeat came. Now he flatters his former enemies to secure a seat at their table, even as his people remain displaced, impoverished, and grieving.
Words matter. And when wielded by unprincipled men, words can kill.
Ethiopia’s youth must recognize the danger of such political chameleons—those who speak of liberation but seek only their own escape.
The Lesson for the Next Generation
Getachew Reda’s rise and fall carry a clear message for Ethiopia’s youth: ethnic politics may offer quick fame and fiery slogans, but it ultimately destroys what it touches. The TPLF’s fate proves this truth—once a dominant force that ruled Ethiopia, it collapsed into a fractured, village-level faction after sacrificing millions of lives on the altar of narrow nationalism.
Do not repeat this mistake.
Do not build your lives on the shifting sands of tribalism.
Do not let ethnic loyalty blind you to justice, truth, and national purpose.
Do not sacrifice your future for extremist causes that divide your people and weaken your country.
Instead, root your struggles in universal principles—rule of law, equality, justice, and national unity.
Your duty is not to defend a tribe or a party; it is to build a country.
Your loyalty should be to Ethiopia itself—a nation that transcends ethnicity and protects all its children.
Let your sacrifices serve something greater than yourselves: a united Ethiopia that will stand strong for you, your children, and generations yet to come.
This is how you honor your people—not by fighting ethnic battles, but by building a homeland where all can live in peace and dignity.
Final Reflection
In the end, Getachew Reda’s story is not one of triumph but of warning.
It shows how a man can rise through hate, fall through betrayal, and leave behind only disillusion.
Ethiopia’s youth must choose a different path—one of integrity, vision, and hope—to ensure that the future belongs not to the loudest tribal agitators, but to the bravest nation-builders.